Daan Ghati is a temple where deity is believed to be in the form of a rock, which is said to be going down in earth by a few millimetres every year.
Local people, who have been witnessing this, confirm it, though there is no scientific proof.
Poonchhari Ka Lautha Baba temple falls in the area of Govardhan in Rajasthan. It is a renowned temple just on the main Parikrama road, where the circumambulation is done by devotees. Govardhan can be easily accessed from Mathura which is 20 km from the city. It is dedicated to one of Lord Krishna’s cowherd friends named Lota Baba , the deity here is in lying position and not in the standing or sitting position.
Goverdhan is said to be in the form of sitting cow. His hind part is puchari, Poonchari Ka Lautha. The literal meaning of punchari is tail. Puṅchari village is seen as the tail of the cow. Here the Goverdhan hill shrinks and devotees see it as the tail of the cow. Pooṅchhari Ka Lautha is also worshiped by the devotees of Hanuman also. Lota Baba is said to be an incarnation of Hanumana. Hanumana wanted to participate in pastimes of Krishna and became a friend of him in Dwapar yug.
Kusum Sarovar is a huge tank, which belongs to the period of Lord Krishna, located between Govardhan and Radha Kund and lies at a distance of 28 km from Mathura. Kusum Sarovar lies towards the right side of sacred Govardhan parikrama path nearly one and a half mile from Radha Kund.
Filled with emerald green water, Kusum Sarovar ghat is a deep reservoir that is believed to be the place where Shri Radhaji along with her friends used to come to collect flowers. The real intent of collecting flowers from there was actually to meet Lord Krishna with whom she would have love-quarrels and sarcastic exchanges. According to legends, once while collecting flowers, Radhaji’s saree got stuck in thorns and after knowing this Krishna went to help Radha rani disguised as the gardener and took out her stuck saree from the thorns. Kusum Sarovar temple, as the name suggests, is a place surrounded by a variety of flowers namely chameli ,champa, juhi, mallika. There are numerous Kadamb trees in the area on which the mischievous Krishna used to play hide and seek with his friends. Kusum sarovar was known as Suman sarovar during the times of Lord Chaitanya, a great devotee of Lord Krishna.
Mukharvind is a temple located in the village Jatipura in Goverdhan that lies at a distance of around 28 km from Mathura. In Goverdhan, the sacred hill called Shri Giriraj is worshipped by Hindus and taken-care by the Vallabh Sampradaya. Mukharvind temple is at the base of Goverdhan hill popularly known as the place of appearance of Lord Giriraj. Hundreds of devotees visit this temple daily to worship with milk and flowers. Many of them begin their Govardhan Parikrama from this point. The place is always alive with positive vibrations and energy.
Surabhi Kund lies on the right-hand side of the Goverdhan Parikrama path, going further you can find Raghava Pandit’s cave, and on the other side Rudra Kunda etc. Surabhi bathed Shri Govinda at Govinda Kunda with the milk from her udder, when Indra requested. Later, out of a strong desire to have the glimpse of Shri Krishn's cow herding pastimes, and especially of the Divine Couple Shri Radha Krishn's confidential pastimes in the Nikunjas, Surabhi dwelt here for the duration of Shri Krishn's manifest pastimes in Braj. This lies in Goverdhan. Vajranabha, the great grandson of Shri Krishn, established this Surabhi-Kunda in her memory. By bathing and performing achamana here, all one’s sins, offenses and unwanted desires (anarthas) are dispelled and one obtains love of Braj.
Govind Kund is located on the edge of Aniyora Village, about 400m after the village of Aniyora. It is a 1.85 acre rectangular tank at the foot of Giriraj Govardhan.
This is where Lord Indra bathed Lord Krishna and offered prayers to him, after Lord Krishna lifted Govardhana Hill. This kunda was made by the bathing ceremony. Krishna’s feet were bathed with Ganges water, milk, tulasi manjaris and lotus flowers. This kunda was originally filled with these ingredients of the abhiseka (bathing ceremony.)
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